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As prima donna Shingais blasted out the first
song of the evening, a talk -stopping version of Nina Simone's 'Feeling
Good', you could hear a hair pin drop from a pompadour. Roll on
a vintage night. Fat, stripping matron types with false teeth added
a dash of traditional burlesque slapstick ribaldry in between tracks.
Sirio the Silent took a nap on a bed of nails on stage as a sultry
Spanish siren chatted away in the crowd with a boa constrictor around
her neck - that kind of carry on. The whole affair was Glam cabaret
with a touch of the exotic. The old burlesque spirit was captured
- that giddiness fuelled by impending nudity. How much nudity was
there exactly? Lots - every time I happened to be lured to the bar
by another evil King Kong cocktail. Digital photos (none of which
could be printed in N16) and a slimy egg were shown to me as evidence.
And I'd been so looking forward to Easter.
Sex, albeit soft-core, has always been one
of burlesque's main attractions. In the Victorian age when it was
improper to have an ankle showing, men flocked to see women wearing
a gadget, tassels on their blisters and not a lot else. It was only
in the 1920s, as the old circuits were being closed down and theatres
had to increasingly focus on the striptease aspect of it, that burlesque
acquired its more sleazy reputation. Therewas nothing rubefacient
or voyeuristic about this Flashmonkey evening, though. Probably
because, as is typical of new burlesque, the punters and staff are
as much a part of the act as the performers. There were prizes for
best dressed and all the jerks had made the effort, fair play to
'em ('jerks' being burlesque for audience member by the way). The
result was an alloy of absurd glamour and cheeky sleaze. Think pink
pole dancing for Bugsy Malone in a toilet off the Moulin Rouge.
In the 1840s, burlesque (meaning satire,
derisive imitation) began, as a spinoff of its more gentile cousin,
vaudeville. It was a rich source of comedy and music that kept the
working classes of Britain, France and the States entertained through
most of the Depression. Any social habit of the upper classes from
Shakespeare to Opera could be victim of a burlesque spoof such as
Bend Her (BenHur) and Much Ado About a Merchant of Venice. So there's
obviously a fin de siecle aspect to it all. It encapsulates that
reckless, rule-breaking abandon society feels when there's nothing
left to do or hope for. Like the decadence that rose with the fall
of the Roman Empire. So why London, why now? These are days of terrorist
threats and futile anti-war campaigns are they not? These are days
of bombing paraplegics in wheelchairs are they not? Days where our
youth worship fat pop idols and think protest is a backdrop for
a fashion ad. Are we all finally thinking 'let's get the hell wasted'?
Ok, I'll lighten up. No need to intellectualise
it beyond what it and its performers stand for. As Diamonte Dave
of Flashmonkey puts it 'new burlesque's an interpretation of the
traditional movement. It's entertainment by the misfits of life,
for the misfits of life; we just want everyone to have a great time'.
Why, thanks Dave, you've succeeded. I for one felt properly entertained.
Your night of drinking with dwarves and divas is a welcome break
from the usual rock 'n roll repertoire. It's also a fitting tribute
to those ladies who first shook their pasties in the face of New
York's indecent exposure laws. |